teaching. The Wesleyans and others had their
distinctive tenets, the Church must have hers: they had their members
enrolled, the Church must have hers; therefore he would have a "guild,"
with the view of keeping his people together. Outwardly there was an
esprit de corps, and the parishioners came to church, and took an
interest in the proceedings; but it was easy to see that their hearts
were elsewhere. Still I went on, hoping against hope, "building from the
top" without any foundation, teaching people to live before they were
born!
CHAPTER 6
The Awakening, 1848-51.
He more earnestly I wrought among the people, and the better I knew
them, the more I saw that the mere attachment to the Church, and
punctual attendance at the services or frequency of Communion, was not
sufficient. I wanted something deeper. I wanted to reach their hearts in
order to do them good.
Whether this desire sprang up in the ordinary progress by which God was
imperceptibly leading me, or from a story I heard at a clerical meeting,
I know not--perhaps from both. My mind was evidently as ground prepared
to receive the warning. The story was about a dream a clergyman had. He
thought the Judgment day was come, and that there was, as it were, a
great visitation--greater than the Bishop's. The clergy were mustering,
and appeared in their gowns, but instead of being alone, they had part
of their congregations with them. Some had a few followers, others had
more, and some a great many; and ail these received a gracious smile
from the Judge when their names were called. The clergyman who dreamed
was waiting, as he supposed, with a large number of people at his back
When his turn came he went forward; but, as he approached, he saw that
the Judge's countenance was sad and dark. In a sudden impulse of
suspicion he looked back; and lo! there was no one behind him. He
stopped, not daring to go any further, and turning to look at the Judge,
saw that His countenance was full of wrath. This dream had such an
effect
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